Feast of Good Friday Gospel Reflection
Friday, April 10, 2020
Click here to read the Good Friday Gospel, which appears below the reflection.
by Jo Threlfall, SNDdeN
Our Lenten journey this year has been like no other in our life time. None of us would have thought that we would reach Good Friday with all our Churches closed and without Holy Week Services and most of us being confined to our homes. It has been a journey of suffering, pain, deprivation of liberty and connection with family and friends dear to us. Perhaps it has helped us to enter more deeply into the mystery of the Passion of Jesus Christ. We are probably more aware today of the value of human life, love, care and respect for all that God created.
Let us now enter the Garden of Gethsemane with Jesus and his disciples. The peaceful quiet place where Jesus, with some of his disciples had gone to pray was soon interrupted. They were approached by guards sent by the Chief Priests and Pharisees. In this tense situation Jesus asks who they are looking for. This was a great moment of courage and concern on Jesus’ part, not just for himself but for the other disciples. He speaks openly and honestly to his accusers, even under great mental and physical pressure. He even tells these guards to let the other disciples go free. How would we react in such a situation? Let us pray for courage to overcome our selfish, protective instincts. Peter then shows a strong desire to defend Jesus when he strikes out and cuts off the ear of Malchus, the slave. Jesus rebukes Peter for this action not wanting to aggravate the situation.
The guards then arrest Jesus and take him into the court of the high priest, where Jesus speaks openly about the way he has proclaimed his mission from His Father. He says he has proclaimed the true message of God in synagogues and temples. Very soon after this Peter is approached by the maid at the entrance to the house of Caiaphas. They entered the court-house together and she asked “Are you not also one of this man’s disciples?” “I am not” said Peter who was by now standing close to Jesus. This denial must have caused Jesus great sadness coming from his close friend. At the same time Peter would have felt great shame at his cowardly response.
At this point Annas, sent Jesus bound to Caiaphas the High Priest. Peter stood warming himself outside and was joined by other court officials who questioned him twice about being a companion of Jesus, which he denied on both occasions. After the second questioning by one who had seen him in the garden with Jesus, the cock crowed. What a devastating moment for Peter when he realized how he had betrayed Jesus again. Maybe we can think of times that we have let others down through our human weakness and cowardly words.
What follows is further interrogation by Caiaphas and by Pilate because neither of them would take responsibility, nor could give any reason for condemning Jesus. The Jews did call Jesus an “evildoer” but Pilate could still not find any reason to condemn Him. So, he sent him back to Caiaphas after having him scourged and crowned with thorns as the crowd shouted “Hail king of the Jews”. Eventually Pilate gave the crowd the choice of having either Jesus or Barabbas a robber released, the other would be crucified. They chose Barabbas and Jesus was handed over to the Jews, who shouted “Crucify him”. Pilate said to the Jews that they could take him away and take full responsibility for his crucifixion but he could still not find any reason to condemn him. Let us pause to consider how we would have felt in this scene, let us recognise our weakness failings in contrast to the compassion and love of God.
The soldiers then took Jesus and led him out of the city up to Golgotha on a traumatic journey. Only a few people tried to comfort him on the way including his Mother and several other women and also Simon of Cyrene. Maybe we can try to experience that journey with Jesus and consider would we have risked joining these people?
When they reached the summit of Golgotha Jesus was crucified between two other criminals one on either side of him. Pilate wrote out a notice saying “Jesus of Nazareth king of the Jews” which was inserted above the cross. We know that Mary his Mother and the other companions including Jesus’ beloved disciple remained there for some time.
Let us stand at the foot of the cross with the faithful followers of Jesus praying for our broken world today………..We could remember the words of Pope Francis:
“How beautiful it will be when we all, at the end of our lives, with our errors and our faults, as well as our good deeds and our love of neighbour, can say to the Father as Jesus did: “It is finished.”
Let us bring to Christ’s Cross
Our joys, our sufferings and our failures.
There we will find a Heart
That is open to us and understands us,
Forgives us, loves us
And calls us to bear this love in our lives,
To love each person, each brother and sister,
With the same love.
– Pope Francis 2016 Good Friday
Meet Jo Threlfall, SNDdeN
Jo Threlfall entered Notre Dame in 1963 having been educated in different parts of the country by five different religious congregations. The attraction of St. Julie’s charism of simplicity, love and concern for the education of women and girls was always very strong along with her sense of justice.
She spent ten years teaching in primary and middle schools in England before going to Nigeria where she spent time teaching in primary and secondary schools. She later worked with women’s development programmes. This was really challenging but enjoyable and rewarding work. There were only 12 sisters from the British Province when she arrived in 1977 and by the time she left in 1997 there were over 50 sisters, 6 of whom were expatriates.
Then she spent two years in Zimbabwe in the late 1990’s co-ordinating women’s development programmes reaching women in the rural areas across the country, where she experienced the contrast between the wealth or the towns and the dire poverty of the women and children in the rural areas. Often the men went to the towns for work.
After returning to the UK in 1999, she helped in the Africa Administration section of Cafod and taught English at the Refugee Council. After some pastoral work in Brixton Prison she continued English teaching at the Cardinal Hume Centre in London. Now she has added to her ministry part time work with the ecumenical chaplaincy team at Gatwick Airport. She is active in the local justice and peace group and particularly interested in trafficking of women and children.
Glimpses of God's Goodness are published for all Sundays and Feast Days at www.sndden.org, the international website of the Sisters of Notre Dame de Namur.
Jesus went out with his disciples across the Kidron valley
to where there was a garden,
into which he and his disciples entered.
Judas his betrayer also knew the place,
because Jesus had often met there with his disciples.
So Judas got a band of soldiers and guards
from the chief priests and the Pharisees
and went there with lanterns, torches, and weapons.
Jesus, knowing everything that was going to happen to him,
went out and said to them, “Whom are you looking for?”
They answered him, “Jesus the Nazorean.”
He said to them, “I AM.”
Judas his betrayer was also with them.
When he said to them, “I AM, “
they turned away and fell to the ground.
So he again asked them,
“Whom are you looking for?”
They said, “Jesus the Nazorean.”
“I told you that I AM.
So if you are looking for me, let these men go.”
This was to fulfill what he had said,
“I have not lost any of those you gave me.”
Then Simon Peter, who had a sword, drew it,
struck the high priest’s slave, and cut off his right ear.
The slave’s name was Malchus.
Jesus said to Peter,
“Put your sword into its scabbard.
Shall I not drink the cup that the Father gave me?”
So the band of soldiers, the tribune, and the Jewish guards seized Jesus,
bound him, and brought him to Annas first.
He was the father-in-law of Caiaphas,
who was high priest that year.
It was Caiaphas who had counseled the Jews
that it was better that one man should die rather than the people.
Simon Peter and another disciple followed Jesus.
Now the other disciple was known to the high priest,
and he entered the courtyard of the high priest with Jesus.
But Peter stood at the gate outside.
So the other disciple, the acquaintance of the high priest,
went out and spoke to the gatekeeper and brought Peter in.
Then the maid who was the gatekeeper said to Peter,
“You are not one of this man’s disciples, are you?”
He said, “I am not.”
Now the slaves and the guards were standing around a charcoal fire
that they had made, because it was cold,
and were warming themselves.
Peter was also standing there keeping warm.
The high priest questioned Jesus
about his disciples and about his doctrine.
Jesus answered him,
“I have spoken publicly to the world.
I have always taught in a synagogue
or in the temple area where all the Jews gather,
and in secret I have said nothing. Why ask me?
Ask those who heard me what I said to them.
They know what I said.”
When he had said this,
one of the temple guards standing there struck Jesus and said,
“Is this the way you answer the high priest?”
Jesus answered him,
“If I have spoken wrongly, testify to the wrong;
but if I have spoken rightly, why do you strike me?”
Then Annas sent him bound to Caiaphas the high priest.
Now Simon Peter was standing there keeping warm.
And they said to him,
“You are not one of his disciples, are you?”
He denied it and said,
“I am not.”
One of the slaves of the high priest,
a relative of the one whose ear Peter had cut off, said,
“Didn’t I see you in the garden with him?”
Again Peter denied it.
And immediately the cock crowed.
Then they brought Jesus from Caiaphas to the praetorium.
It was morning.
And they themselves did not enter the praetorium,
in order not to be defiled so that they could eat the Passover.
So Pilate came out to them and said,
“What charge do you bring against this man?”
They answered and said to him,
“If he were not a criminal,
we would not have handed him over to you.”
At this, Pilate said to them,
“Take him yourselves, and judge him according to your law.”
The Jews answered him,
“We do not have the right to execute anyone, “
in order that the word of Jesus might be fulfilled
that he said indicating the kind of death he would die.
So Pilate went back into the praetorium
and summoned Jesus and said to him,
“Are you the King of the Jews?”
“Do you say this on your own
or have others told you about me?”
“I am not a Jew, am I?
Your own nation and the chief priests handed you over to me.
What have you done?”
“My kingdom does not belong to this world.
If my kingdom did belong to this world,
my attendants would be fighting
to keep me from being handed over to the Jews.
But as it is, my kingdom is not here.”
So Pilate said to him,
“Then you are a king?”
“You say I am a king.
For this I was born and for this I came into the world,
to testify to the truth.
Everyone who belongs to the truth listens to my voice.”
Pilate said to him, “What is truth?”
When he had said this,
he again went out to the Jews and said to them,
“I find no guilt in him.
But you have a custom that I release one prisoner to you at Passover.
Do you want me to release to you the King of the Jews?”
They cried out again,
“Not this one but Barabbas!”
Now Barabbas was a revolutionary.
Then Pilate took Jesus and had him scourged.
And the soldiers wove a crown out of thorns and placed it on his head,
and clothed him in a purple cloak,
and they came to him and said,
“Hail, King of the Jews!”
And they struck him repeatedly.
Once more Pilate went out and said to them,
“Look, I am bringing him out to you,
so that you may know that I find no guilt in him.”
So Jesus came out,
wearing the crown of thorns and the purple cloak.
And he said to them, “Behold, the man!”
When the chief priests and the guards saw him they cried out,
“Crucify him, crucify him!”
Pilate said to them,
“Take him yourselves and crucify him.
I find no guilt in him.”
The Jews answered,
“We have a law, and according to that law he ought to die,
because he made himself the Son of God.”
Now when Pilate heard this statement,
he became even more afraid,
and went back into the praetorium and said to Jesus,
“Where are you from?”
Jesus did not answer him.
So Pilate said to him,
“Do you not speak to me?
Do you not know that I have power to release you
and I have power to crucify you?”
Jesus answered him,
“You would have no power over me
if it had not been given to you from above.
For this reason the one who handed me over to you
has the greater sin.”
Consequently, Pilate tried to release him; but the Jews cried out,
“If you release him, you are not a Friend of Caesar.
Everyone who makes himself a king opposes Caesar.”
When Pilate heard these words he brought Jesus out
and seated him on the judge’s bench
in the place called Stone Pavement, in Hebrew, Gabbatha.
It was preparation day for Passover, and it was about noon.
And he said to the Jews,
“Behold, your king!”
They cried out,
“Take him away, take him away! Crucify him!”
Pilate said to them,
“Shall I crucify your king?”
The chief priests answered,
“We have no king but Caesar.”
Then he handed him over to them to be crucified.
So they took Jesus, and, carrying the cross himself,
he went out to what is called the Place of the Skull,
in Hebrew, Golgotha.
There they crucified him, and with him two others,
one on either side, with Jesus in the middle.
Pilate also had an inscription written and put on the cross.
“Jesus the Nazorean, the King of the Jews.”
Now many of the Jews read this inscription,
because the place where Jesus was crucified was near the city;
and it was written in Hebrew, Latin, and Greek.
So the chief priests of the Jews said to Pilate,
“Do not write ‘The King of the Jews,’
but that he said, ‘I am the King of the Jews’.”
“What I have written, I have written.”
When the soldiers had crucified Jesus,
they took his clothes and divided them into four shares,
a share for each soldier.
They also took his tunic, but the tunic was seamless,
woven in one piece from the top down.
So they said to one another,
“Let’s not tear it, but cast lots for it to see whose it will be, “
in order that the passage of Scripture might be fulfilled that says:
They divided my garments among them,
and for my vesture they cast lots.
This is what the soldiers did.
Standing by the cross of Jesus were his mother
and his mother’s sister, Mary the wife of Clopas,
and Mary of Magdala.
When Jesus saw his mother and the disciple there whom he loved
he said to his mother, “Woman, behold, your son.”
Then he said to the disciple,
“Behold, your mother.”
And from that hour the disciple took her into his home.
After this, aware that everything was now finished,
in order that the Scripture might be fulfilled,
Jesus said, “I thirst.”
There was a vessel filled with common wine.
So they put a sponge soaked in wine on a sprig of hyssop
and put it up to his mouth.
When Jesus had taken the wine, he said,
“It is finished.”
And bowing his head, he handed over the spirit.
Now since it was preparation day,
in order that the bodies might not remain on the cross on the sabbath,
for the sabbath day of that week was a solemn one,
the Jews asked Pilate that their legs be broken
and that they be taken down.
So the soldiers came and broke the legs of the first
and then of the other one who was crucified with Jesus.
But when they came to Jesus and saw that he was already dead,
they did not break his legs,
but one soldier thrust his lance into his side,
and immediately blood and water flowed out.
An eyewitness has testified, and his testimony is true;
he knows that he is speaking the truth,
so that you also may come to believe.
For this happened so that the Scripture passage might be fulfilled:
Not a bone of it will be broken.
And again another passage says:
They will look upon him whom they have pierced.
After this, Joseph of Arimathea,
secretly a disciple of Jesus for fear of the Jews,
asked Pilate if he could remove the body of Jesus.
And Pilate permitted it.
So he came and took his body.
Nicodemus, the one who had first come to him at night,
also came bringing a mixture of myrrh and aloes
weighing about one hundred pounds.
They took the body of Jesus
and bound it with burial cloths along with the spices,
according to the Jewish burial custom.
Now in the place where he had been crucified there was a garden,
and in the garden a new tomb, in which no one had yet been buried.
So they laid Jesus there because of the Jewish preparation day;
for the tomb was close by.
The Gospel of the Lord.